Talking about the future of teaching Indigenous languages

March 17th, 2020 by The Auditor General’s report on education in the territory released in February painted a dismal picture of Indigenous language education. “After our audit in 2010, the department acknowledged its need to review its policy for Indigenous language and culture-based education. It completed this review in 2014, which found that its model was not leading to fluency for Indigenous students,” the report noted. The numbers of Indigenous language teachers in the territory, relative to the total number of teachers offers one explanation for the low educational results with the territory’s nine Indigenous languages. According to an NWT Bureau of Statistics report from 2014, the most recent year for which official language proficiency data is available, the Indigenous language with the most speakers over 15 years of age is Tlicho, which had 2,235 speakers. Next is South and North Slavey, which had 1,443 and 1,081 speakers respectively. Inuvialuktun had 601 speakers, Chipewyan 562, Gwich’in 335, Cree 275, Inuktitut 201 and Inuinnaqtun had 195. Compared to the report’s findings in 1989, proficiency has declined in some languages, but it has also increased modestly in more than half of them. Language education by the numbers There are 631 teachers working across the territory and of those 70 are Indigenous language educators, Meagan Wohlberg, spokesperson of the Department of Education, Culture and Employment (ECE) told News/North. Of that group, 53 are teachers (mostly full-time and some part-time) and the rest are educational assistants and Elders who help out in classrooms. Read more: NNSL Media

‘The kids soak it up’: How Aboriginal language transformed a school

March 2nd, 2020 by Aboriginal elder Michael Kulka overheard a conversation between students that stopped him in his tracks while on a recent visit to the local primary school at Mossman, an hour north of Cairns in far north Queensland. It wasn’t the topic of the discussion that struck him, but the fact that the children were speaking in snippets of his native language, Kuku Yalanji. The words transported him back to his own early childhood, growing up on the banks of the Daintree River surrounded by traditional language and culture. As a boy, he would paint himself in white clay and sneak up on the “old girls” while they were fishing in the river, earning him the nickname he still bears today: Uncle Spook. When he was around five years old, his parents stopped speaking Kuku Yalanji in line with discriminatory government laws that banned cultural practices. “I lost something and I wanted it back,” said Mr Kulka, now 73. It wasn’t until age 17 that he ventured three hours north to immerse himself in the Wujal Wujal community, where Kuku Yalanji was still the dominant language, to reacquaint himself with his native tongue. These days, he loves nothing more than to sit with his granddaughter, telling her the language names for birds and trees. But without proper teaching, he worries his grandkids will “gradually lose it later on”. More than 250 Indigenous languages were spoken across Australia prior to colonisation. Only 13 are still spoken by children. Census data show there are now just over 300 Kuku Yalanji speakers. In Mossman, Mr Kulka is one of only about a dozen people who speak the language fluently. Read more: Brisbane Times

Why teachers shouldn’t be afraid of other languages being spoken in the classroom

May 23rd, 2018 by More than 20% of all primary school and 16% of secondary school children in the UK speak languages other than English. And there are now more than 360 languages spoken in British classrooms. But more often than not, in mainstream schools in the UK, the “home languages” of children can be sidelined at best, and prohibited at worst. English is the language of the classroom – this is despite the fact that the UN Convention on the Rights of the Child is clear that children from linguistic minorities should not be “denied the right” to use their own languages. In my recent research, I found there was often a lot of fear associated with the use of “home” languages among the typically white, monolingual demographic of the teaching profession. In my study, which looks at educator’s attitudes towards multilingualism, one teacher I spoke with explained how she likes children to respond to the register in whatever language they choose, but anything more than this is frowned upon. She also spoke about what she called “the inappropriateness of language” – claiming that children only use other languages when they want to be rude or exclude others. Not encouraged This teacher is not alone in thinking classrooms should be exclusively English speaking – and it isn’t just the case in the UK. Researchers have observed prohibition of the home languages of children in France, where the thought of using any language other than French in the classroom was likened to “anarchy”. In Greece, Albanian speaking children are told that “here, we speak this language [Greek] that we all understand”. Part of the problem, is most likely down to the fact that losing control of aspects of the learning process can be challenging for teachers. And it can take a significant investment of resources (both funding and time) to gain enough confidence to allow for other languages in your classroom. Read more: The Conversation

Native Language Schools Are Taking Back Education

April 20th, 2018 by For more than 150 years, the Wôpanâak language was silent. With no fluent speakers alive, the language of the Mashpee Wampanoag people existed only in historical documents. It was by all measures extinct. But a recently established language school on the Mashpee Wampanoag Tribe’s reservation in Massachusetts is working to bring back the language. The threat of extinction that faces the Wôpanâak language is not uncommon for indigenous languages in the United States. Calculated federal policy, not happenstance, led to the destruction of Native American languages such as Wôpanâak. But today, Native language schools are working to change that by revitalizing languages that have been threatened with extinction. In the 19th century, federal policy shifted from a policy of extermination and displacement to assimilation. The passage of the Civilization Fund Act in 1819 allocated federal funds directly to education for the purpose of assimilation, and that led to the formation of many government-run boarding schools. Boarding schools were not meant to educate, but to assimilate. Tribal communities continue to be haunted by this history. As of April, UNESCO’s Atlas of the World’s Endangered Languages listed 191 Native American languages as “in danger” in the United States. Of these, some languages are vulnerable—meaning that children speak the language, but only in certain contexts—to critically endangered—meaning the youngest generation of speakers are elderly. Today, the education system in the United States fails Native American students. Native students have the lowest high school graduation rate of any racial group nationally, according to the 2017 Condition of Education Report. And a 2010 report shows that in the 12 states with the highest Native American population, less than 50 percent of Native students graduate from high school per year. By founding schools that teach in Native languages and center tribal history and beliefs, tribal language schools are taking education back into their own hands. Read more: YES! Magazine

Linguists digitise 1970s children’s storybooks to help preserve Indigenous languages

October 30th, 2017 by During this time, bilingual education programs were rolled out in remote schools throughout the Northern Territory, allowing schoolchildren to read and write in their native languages before transitioning to reading and writing in English. Thousands of unique, entry-level children's books, often based on local stories and illustrated by local artists, were created in Indigenous languages. "Some were very simple and plain — just a line drawing with a couple of words," linguist Cathy Bow said. The colourful books now scattered throughout the Northern Territory are still deeply important, according to Ms Bow. And as the project manager of the Living Archive of Aboriginal Languages, she has helped make 3,380 of them publicly available in an easy-to-use online archive. Ms Bow and her team travelled to schools in locations as remote as Galiwin'ku, Barunga and Papunya to source the material. A report that led to the establishment of the programs recommended "flooding the place with literature" — but the remains Ms Bow's team have found might be better described as puddles. If they have not been lost, damaged or destroyed already, the booklets are often collecting dust in long-forgotten school cupboards. Read more: ABC

Educators Try New Methods to Save American Indian Languages

October 24th, 2017 by The United States is home to 562 federally recognized American Indian Nations, each with its own language. Yet the number of Native Americans with the ability to speak their tribe’s language has decreased over the past century. Now, Indian Nations are trying different ways to expand the number of native speakers, and increase interest in their communities to learn tribal languages. Language in the United States Since the late 1800s, many American Indian children have attended boarding schools. At the time, Indian children were required to attend schools by law, and the federal government forced Indian families to send their children to such schools. The purpose of this requirement was to educate young people, as well as assimilate them in “American ways of life.” The children were separated from their families, and given English names. As many boarding schools were operated by religious groups, the children were also taught Christianity. One of the most lasting effects of these schools was language. The teachers often taught Native American students in English, instead of the language of their parents. AnCita Benally serves as education program manager for the Navajo Nation. She says the boarding school students were told they needed to learn English in order to get a job, earn money and buy a house or nice things. Benally says the effect of these schools has lasted for generations. When the “boarding school generation” started having children, they were only taught English. At the time, many people believed this made sense – for economic and other reasons. But a lot of Native Americans could no longer speak their tribal language well enough to pass it on to their children. Today, even though tribal-run schools exist on their territory, most tribes report that their youngest members have trouble speaking traditional, tribal languages. Fearing a loss of history and culture, the Indian Nations are experimenting with new ways to increase the language ability and interest of tribal members. Read more: Voice of America

Carrying On His Great Grandfather’s Work, A Kansas Professor Helps Keep Their Language Alive

October 22nd, 2017 by As a kid, Andrew McKenzie had an unusual affinity for languages. He took French in high school (because everyone else was taking Spanish). But that wasn't enough. "I started to teach myself different languages, like Latin and Greek and Basque and Turkish," he remembers. "I would drive into the city to a bookstore, and they’d have a section with language books. I'd say, 'I'm just going to learn this language because the book has the prettiest font.'" So it's not surprising that McKenzie ended up as a professor of linguistics at the University of Kansas. But it turns out there's another reason why he's uniquely qualified for his area of research, which involves documenting the endangered language of Oklahoma's Kiowa people. A languages dies when children stop learning it naturally (as opposed to being taught at school) and when there's no documentation. But if it's been documented, a language can be revived (the best example of this is Hebrew). The Kiowa tribe is small, with only about 12,000 members, many of them spread out around the country. Most of the native speakers are in Southwest Oklahoma. “There are only a few dozen speakers, and some people would even estimate fewer," McKenzie says. "And a lot of them are in their 80s and 90s.” By one estimate, Kiowa is among 165 endangered languages in the United States; thousands of languages around the world are also in danger of extinction. Read more: KCUR 89.3

How This Native Educator Is Keeping A Tribal Language Alive

October 13th, 2017 by On the Omaha Native American reservation in northeastern Nebraska, one educator is working hard to keep the tribal language alive by helping kids to learn it in school. Vida Woodhull Stabler is the director of the Omaha (or “Umonhon” in the tribe’s language) culture center at Umonhon Nation Public Schools in Macy, Nebraska. She has been working for the past 18 years to painstakingly gather, record and pass on the cultural knowledge of tribal elders for future generations. Alongside other elders in the community, she has helped to developed a curriculum and lesson plans for Umonhon language classes, as well as other ways to infuse students’ day-to-day school experience with culturally relevant learnings, such as tribal songs and dance. But she and her colleagues face an uphill battle: Only about a dozen Umonhon tribe members are believed to speak the language fluently today, Stabler told HuffPost. “It is important for children” to learn the Umonhon language, Stabler told HuffPost. “I truly believe this: There is an innate need, want and love of our culture inside of them. They will become stronger as human beings when they know who they are, and can stand firm and strong against all the challenges that life will throw at them.” Kyleigh Merrick, 15, who has attended Umonhon Nation schools since kindergarten, has chosen Umonhon language as an elective class. “I hope to become one of the fluent speakers,” Merrick told HuffPost. “To me it is really important for everyone to learn the language and to teach our kids, because there aren’t that many fluent speakers. If I can become a fluent speaker, I can teach everyone else and help the language not die.” Read more: Huffington Post

Wisconsin School Works To Keep Native American Languages Alive Around The World

October 6th, 2017 by In Hayward, Wisconsin, a program is working to preserve Native American language and culture in the state and across the world. Waadookodaading Ojibwe Language Institute is an immersion school where the Ojibwe language isn't only taught, it's the language used to teach all core classes. Waadookodaading means "a place where people help each other," and the name is apt. The school's mission and activities reach far beyond its own facility, and even past the borders of the state. Executive Director Brooke Ammann explained Waadookodaading was a founding member of the National Coalition of Native American Language Schools & Programs. That group is made up of schools and programs in 16 states that use an indigenous language as the language of instruction for at least half of the classes offered in the targeted grades. "We share with each other when we need support, not just in any of the policy fields, but also in planning and sharing best practices that we have all developed over time with our programs," Ammann said, adding that coalition members "share knowledge, resources. At times, we also will review any upcoming federal policies to see if they align with the Native American Languages Act of 1990. It's a law that protects the right to use our native languages in educational settings." Ojibwe and other Native American languages didn't decline naturally. Federal policy aimed to wipe them out. For example, an 1868 Report of the Indian Peace Commissioners stated "schools should be established, which children should be required to attend; their barbarous dialect should be blotted out and the English language substituted." Read more: WPR

With fewer fluent speakers, demand for teachers of Indigenous languages is on the rise

September 18th, 2017 by A trend toward "Indigenizing" programming in schools by bringing Indigenous culture and languages into the classroom has led to a demand for teachers who are fluent in Indigenous languages. But with the number of Indigenous language speakers on the decline, school divisions have had a hard time finding qualified and certified teachers. "We had some difficulty, looking for Dakota language teachers. Not a lot of people are seeing that as a career," said Kevin Tacan. Tacan, is a Dakota knowledge keeper, and has been working with the Brandon School Division in Manitoba for 21 years. The school division is in its second year of offering high school courses on Indigenous languages, but they've had a hard time filling the Dakota language position in time for the new year. "We're trying to bring that self-esteem and confidence back to our youth, because at that age — just a little bit behind puberty — our young people are supposed to be doing their vision quests and ceremonies. Their language is important for those types of things," said Tacan. "If they don't have those, they're not going to understand the importance of them." Read more: CBC News

Cantonese, Putonghua or English? The language politics of Hong Kong’s school system

April 13th, 2017 by Education issues have rarely been out of the headlines in the 20 years since Hong Kong’s handover. Some of the scenes we have witnessed include primary students tearfully describing the pressure of drills and cramming to the Legislative Council and parents collecting signatures to abolish the Territory-wide System Assessment (TSA) tests. Add to that the secondary students protesting against the switch to Putonghua in classes normally conducted in Cantonese and the 120,000 strong crowd surrounding the government headquarters to protest against national education in 2012. These scenes illustrate the controversy that has surrounded many of the education policies of the past two decades. Sweeping reforms have been implemented in many areas of the education system, including school admissions, internal assessment mechanisms, student assessments and standardised test and the curricula. Another big area of change has been in the medium of instruction (MOI), with a widespread switch to mother-tongue teaching in 1998-9 and the active promotion of teaching Chinese in Putonghua (PMIC) in 2008, with the announcement of HK$200 million in funds to help schools make the switch from Cantonese in Chinese language classes. Read more: Hong Kong Free Press

Mother Tongues matter amid English-language push in Asia

March 13th, 2017 by British Council Senior Adviser John Knagg calls it “the global, suicidal run to early English” – the penchant of many education systems to prioritize English at the expense of other non-dominant languages, often children’s mother tongues. It’s an issue that is particularly relevant in Southeast Asia, as countries belonging to the Association of Southeast Asian Nations (ASEAN) come together – and compete – in the early days of the ASEAN Economic Community. While respect for the “different cultures, languages and religions of all the peoples” is a founding principle in ASEAN’s charter, that same document also specifies English as the grouping’s official working language. Underscoring this importance, ASEAN Secretary-General Le Luong Minh called English an "indispensable tool to bring our community closer together. " The 10 countries that comprise ASEAN are home to more than 1,000 languages and many of these are minority tongues whose existence is already precarious – Indonesia alone has 143 entries in UNESCO's Atlas of the World's Languages in Danger. With English compulsory at the primary level in nine of 10 ASEAN countries (Indonesia the exception), experts argue that these languages could be crushed completely under the weight of policies that strive for inner-ASEAN competiveness by adopting a “dominant language plus English” formula in education. Read more: Global Partnership for Education